I tried to work in one of my favorite lines from Cold Mountain into the title.
I imagine God is weary of being called down on both sides of an argument.Inman, Cold Mountain
Next week Messengers to our denominations’ annual meeting may hear proposed Resolutions on Critical Race Theory and Intersectionality. One feature of the debate over the past couple of years has been working out just how the conception of race as a social construct should inform our awareness of the way racialization has become part of the legal structures of the U.S. legal system thereby making it normal to subordinate non-white people. Some disagree with this assertion having opted for a derivative definition of CRT.
In this episode, Brad and I talk about my own difficulty understanding and agreeing that race is, in fact, a social construct. What caught my attention is that both those who see the benefit of CRT analysis and those opposed agree – race is a social construct. Even Christians agree. However, at that point it is a matter of disagreement as to who’s side God is on when it comes to the usefulness of such a conclusion. It is here where I would echo Jude Law’s character, Inman.
Where interests intersect is what some refer to as common places.
Bradly Mason joins me as we continue our series of conversations on Critical Race Theory. On this episode we discuss the common places, areas where shared interests converge in search of understanding, if not action. I should note here that I have been helped, and indebted to, Brad for taking time out of his schedule to have these conversations.
In the past week a couple of friends, pastor types, who resisted any benefit of CRT, have found these conversations helpful and admit to drawing conclusions without exploring the original sources and ideas. One young friend sent along a document dated to the Wilberforce era where the conditions that gave rise to CRT, the organized subordination of others, existed before Derrick Bell’s seminal essay just more than 30 years ago.
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